Ayurveda is an ancient system of knowledge that sees health not as the absence of disease, but as a balance of body, mind, and consciousness in harmony with nature. It is based on an understanding of how the five elements – space, air, fire, water, and earth – manifest within us and how their ratio affects our constitution, digestion, sleep, emotions, and energy.
Ayurveda is not based on diagnosis, but on observing the rhythms of life : day, seasons, age and psychological state. It offers practical instructions on how to eat, move, rest and think in harmony with one's nature - not universally, but individually.
On this page you will find articles, courses and approaches that draw from classical texts, personal experience and connections with yoga, meditation and psychology. For us, Ayurveda is not just a healing system, but a way of perceiving life that restores confidence in the wisdom of the body and the power of consciousness.
Ayurveda literally means “science of life” – ayur (life) + veda (knowledge). It is one of the oldest healing and philosophical systems, originating in India more than 3,000 years ago. It is not focused solely on the body or diseases, but understands health as a state of balance between bodily functions, mind, senses and consciousness .
The basis of Ayurveda is the teaching of the five elements (ether, air, fire, water, earth), which manifest in the body as three basic doshas : vata, pitta and kapha. Each person has a unique constitution (prakṛti), which determines their physical and psychological settings, needs and vulnerabilities.
Ayurveda does not focus on suppressing symptoms, but looks for the cause of imbalance – in lifestyle, diet, emotions or relationship to the environment. It offers practical tools to re-establish harmony: from diet and herbs to daily rhythm and movement to working with the breath, senses and mind.
Unlike Western medicine, Ayurveda is not outside of the individual, but rather comes from within. It teaches that everyone has the potential for healing and knowledge if they learn to perceive the body's signals and the natural laws by which life works.
Ayurveda and yoga are sister disciplines that are based on the same philosophical foundations – the Indian Vedic traditions – and complement each other. While yoga is focused on the development of consciousness and inner transformation, Ayurveda cares for the body, balance and health as a prerequisite for this path.
Ayurveda helps to understand which type of yoga is suitable for a particular person – according to their constitution (prakṛti), current state (vikṛti), time of day, season or life stage. What feels empowering for one person may be overwhelming for another. Similarly, breathing techniques (prāṇāyāma), cleansing procedures (kriyā) or meditation practices have their place in Ayurveda – but also their conditions and contraindications.
Yoga without Ayurveda can lead to imbalance if the constitution and current needs of the body are ignored. Ayurveda without Yoga can only remain with physical hygiene without developing inner stability and knowledge.
Together they form a comprehensive system of care for body, breath, mind and consciousness . Ayurveda prepares the ground – it cleanses, nourishes and harmonizes. Yoga builds on this ground – it develops alertness, concentration, balance and inner silence.
Ayurvedic diagnostics is not focused on the disease, but on the person as a whole . Its goal is not to detect pathology in the body, but to recognize imbalances before they manifest as problems – in physical health, psychology, digestion or energy.
The basis of diagnostics is the distinction between innate constitution (prakṛti) and current state (vikṛti) . Prakṛti determines what proportions of doshas (vata, pitta, kapha) are natural for a given person. Vikṛti shows what is currently out of balance – due to diet, stress, season, life stage or emotional stress.
Ayurveda traces the connections between the body and the mind. For example:
Dry skin can be related to vata overload, but also to psychological exhaustion
Irritability and heartburn can signal excess pitta and building up pressure
Slow digestion, heaviness or fatigue may be related to kapha imbalance and lack of exercise or motivation
Diagnostics is carried out through observation, conversation and a subtle perception of the connections : body shape, gaze, speech, digestion, sleep, emotions, habits and environment. It is not a template, but a sensitive tuning into what is essential for a given person.
Properly performed diagnostics allow you to choose the appropriate regimen, diet, herbs, exercise, and approach to yourself - not in general, but individually .
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Ayurveda is often associated with diet, but in reality it is a comprehensive system of life - diet is only one part of a larger whole. Health in Ayurveda does not arise in isolation in the kitchen, but at the intersection of what we eat, how we think, how we breathe, sleep, feel, move and perceive the world .
In Ayurveda, diet is assessed not only by its composition, but also by:
Time and method of consumption
Mental state while eating
Season, age and life stage
Combinations that support or disrupt digestion (agni)
and its influence on mental quality (sattva, rajas, tamas).
The daily routine (dinacharya) also plays a crucial role : when we wake up, when we eat, when we move, when we create, when we sleep. Ayurveda teaches us to live in the rhythm of nature and the body , not against them.
In addition to diet and regimen, Ayurveda also uses other therapeutic tools that work with the body, mind, and senses:
Yoga therapy – exercises adapted to the person's constitution, age and condition
Pranayama and meditation – working with the breath and mind as stabilizing and cleansing techniques
Mantras – sound as a carrier of vibration that can harmonize the body and psyche
Fragrance and aromatherapy – using natural fragrances (essential oils, dūpanas) to calm, ground or purify
Oil massages (abhyanga) – a touch therapy that strengthens, nourishes and relaxes
Working with colors, crystals and the environment – sensory tuning of space as part of treatment
Rituals and daily body care – brushing, rinsing, cleansing the senses (neti, nasya), natural hygiene
Ayurveda is not a collection of recommendations, but a way of cultivating a relationship with oneself – through body, breath, senses, mind and consciousness. It uses simple, natural means that strengthen one's own ability to regenerate and achieve inner balance.
"When the diet is bad, medicine will not help. When the diet is right, medicine is not needed."
Ayurveda sees the mind as an integral part of health . It does not separate the body from the psyche – it observes how thoughts, emotions, the rhythm of life and sensory perceptions influence our physical and energetic processes. Every internal imbalance has its reflection in the physical body, and vice versa.
According to Ayurveda, the basic qualities of the mind are three gunas – sattva (purity, calmness, clarity), rajas (activity, restlessness, ambition) and tamas (heaviness, stiffness, ignorance). Each mental state is a manifestation of their momentary ratio. The goal is not to suppress emotions or “have positive thinking”, but to recognize what influences the mind and how to harmonize it .
Ayurveda deals with psychology in areas such as:
The mental influence of digestion and diet (e.g. heavy or irritating foods increase tamas and rajas)
Due to sensory stimuli – excessive noise, chaos, light or technology disrupt the sattvic balance
The relationship between the type of constitution (dosha) and psychological tendencies:
The vata type tends to be sensitive, creative, but also anxious,
The pitta type is focused, ambitious, but easily angered,
The kapha type is calm, stable, but can tend towards apathy or addiction.
Treatment in Ayurvedic psychology is not separated from everyday life. It includes adjusting the regimen, diet, daily rhythm, breathing techniques, meditation, sounds, smells and interpersonal relationships . The goal is not performance, but a return to nature, stability and inner peace.
Ayurveda can thus sensitively complement modern psychology or therapy - it provides a practical framework for how to take care of yourself in everyday life, including during periods of increased stress, exhaustion, overload, or life transitions.
Ayurveda approaches women's health as a dynamic and cyclical process that constantly changes over time - depending on age, season, life stage and emotional environment. It is not just about organs or hormones, but about the overall balance between body, psyche and life rhythm.
From an Ayurvedic perspective, the female body is made up of a predominance of the dosha kapha and the natural movement and transformational variability of vata and pitta during the cycle. Each phase – menstruation, ovulation, pregnancy, postpartum and menopause – brings a different type of need, support and perception of the body.
Ayurvedic care for women includes:
Sensitive adjustment of diet and daily regimen according to cycle phase and constitution
Supporting hormonal balance through breathing, herbs, diet and mental work
Treatment of emotional fluctuations – not only symptomatically, but through the relationship to oneself and the body
Oil massages and care for the pelvic area , which strengthen stability and the nervous system
Natural care for fertility, pregnancy and the postpartum period , based on nutrition, touch, peace and regeneration
The transition to menopause as a period of energy transformation, maturation and inner strength – not as a disorder, but as a challenge to change
Ayurveda offers women the tools to reconnect with their own wisdom and rhythm – not through control, but through listening, nurturing and continuity . It leads to a deeper connection with themselves, and thus to greater balance in partnership, motherhood, work and personal growth.
Men's health in the Ayurvedic sense does not only consist of strength, performance and endurance, but also of the overall balance of body, psyche and energy . Ayurveda distinguishes different phases of a man's life - from growth and maturation through active years to periods of decline - and for each of them recommends a different approach to nutrition, exercise, rest and mental hygiene.
The foundation of care is understanding one’s own constitution (prakṛti) and its current state (vikṛti). Many men are naturally pitta or vata dominant, which brings with it specific challenges – from a tendency to become overly stressed, angry or restless to impaired digestion, sleep and vitality.
Ayurvedic support for men's health includes:
Balanced daily routine with an emphasis on stability, rhythm and regeneration
Appropriate diet supporting agni (digestion) and strength without overloading or overheating
Breathing techniques and movement as tools for mental balance, not just performance
Herbal tonics (e.g. aśvagandhā, śatāvarī, gudučī, goksura) to strengthen fertility, the nervous system and internal resistance
Working with stress and pressure to perform , which is a frequent root of physical and psychological problems
Supporting psychological flexibility , access to emotions and developing a relationship with the body, which is not always obvious to men
Ayurveda understands the male body as a container for inner strength that is not aggressive, but calm, grounded and creative . It teaches how to nurture this strength so that it does not become exhausted, but matures – not only for performance, but for life in relationships, family, work and personal development.
“He who desires health in this life and the next should control his bodily, verbal and mental impulses.” ~ Maharshi Charaka
In Ayurveda, agni – the digestive fire – is considered one of the most important principles of health. It is not only the physical digestion of food, but also the processing of emotions, sensory perceptions and life experiences . A strong agni is the basis of vitality, immunity, clear mind and resistance to disease.
There are several types of agni: jatharagni (the main digestive fire in the stomach), bhutagni (digestion of the five elements), or dhatvagni (digestion at the level of body tissues). In practice, however, it is most often referred to as how well our system can accept, process, and eliminate what comes from the outside – both in food and in the psyche.
When agni is strong:
Digestion is regular and without difficulty
The body naturally cleanses and regenerates
The mind is clear, calm and focused
Energy is stable and appropriate to the daily rhythm
When agni is weakened:
Bloating, heaviness, burning, nausea appear
So-called ama is formed – undigested residues that burden tissues and metabolism
Fatigue, irritability, mental fluctuations occur
In the long term, this can lead to an imbalance of doshas and weakened immunity
Ayurvedic care for agni includes:
Diet appropriate to the person's type and condition , including spices that support digestion (e.g. ginger, cumin, fennel)
Regular daily routine that tunes the biological clock
Warm water and light soups , especially during times of weakness
Herbs and tonics that stabilize agni (e.g. trikatu, harītakī, pippalī)
Working with emotions and stress , because even psychological overload weakens digestion
Breathing exercises and gentle asanas that stimulate the digestive fire
Ayurveda teaches that as we digest, so we live – and that taking care of agni is taking care of our overall metabolism, stability, and ability to handle life's challenges.
“Ayurveda is not just a few medicines or scriptures, but a holistic lifestyle deeply connected to yoga, meditation, dietary habits, and epigenetic social cultures.” ~ Amit Ray
In classical Ayurveda, soma refers to one of the three cosmic principles that make up all life: agni (fire), vāyu (wind), and soma (lunar nourishment, cooling nectar) . While agni transforms and vāyu drives, soma nourishes, calms, and stabilizes.
Soma is not a substance, but a quality – a state in which the body has sufficient nutrition, the mind is at peace and the soul has space for deeper perception. In physiology it manifests as ojas – a subtle essence of life force that arises from good digestion, a calm mind and a conscious life. In the nervous system soma manifests as a feeling of security, deep sleep, regeneration and inner silence .
Soma is associated with the quality of sattva (purity, lightness, brightness) and is naturally restored in the body when:
we live in harmony with natural rhythms
we do not pressure performance and respect the alternation of activity and rest
we eat in moderation and perceive the effect of food on the mind
we practice meditation, prānāyāma or chanting mantras
we spend time in nature and maintain healthy relationships
we work with touch, scent, music and aesthetics – in other words, with subtle forms of sensory nourishment
Ayurveda understands soma as a living aspect of the inner space , which is essential not only for health, but also for the maturation of consciousness, creativity, stability of the nervous system and spiritual practice . Without soma, life is overloaded, the body is exhausted and the mind is restless.
Restoring soma is an often neglected but crucial part of treating exhaustion, insomnia, emotional instability, or spiritual burnout .
Therefore, Ayurveda emphasizes not only cleansing and dynamism, but also deep nourishment – of the body, senses, and consciousness.
Ayurveda uses herbs and spices as an integral part of treatment and daily health care. They are not used to suppress symptoms, but to harmonize physical and mental functions - according to constitution, season and life stage. Their effect is subtle, but deep and long-lasting.
Each herb has a specific taste, energy, and effect on the dosha and psyche. They are commonly administered in the form of powder, tea, paste, decoction, or oil.
The most commonly used Ayurvedic herbs and their European alternatives include:
Ashwagandha (Withania somnifera) – strengthens the nervous system, resistance to stress and overall vitality.
European alternatives: valerian, rhododendron pink, eleutherococcus.
Gudūcī (Tinospora cordifolia) – purifies, strengthens immunity, balances pitta.
European alternatives: echinacea, goldenrod, meadow elm.
Triphala – a blend of three fruits to cleanse the intestines and support digestion.
European alternatives: prunes, plantain, mallow, flaxseed.
Śatāvarī (Asparagus racemosus) – supports the female reproductive system and emotions.
European alternatives: mountain ash, meadow clover, raspberry, lovage.
Brahmī (Bacopa monnieri) – calms the mind, supports memory and concentration.
European alternatives: lemon balm, yarrow, yarrow, ginkgo.
Pippalī (Piper longum) – stimulates digestion, warms, clears the respiratory tract.
European alternatives: black pepper, ginger, horseradish, thyme.
Spices as everyday medicine
Ayurvedic cuisine uses spices as a therapeutic tool. Properly used, spices help maintain strong digestion (agni), dissolve toxins (ama), and balance the body and mind.
Ginger – supports digestion, warms, reduces vata and kapha.
Turmeric – has anti-inflammatory effects, supports the liver and purifies the blood.
Fennel and cumin – harmonize pitta and vata, reduce bloating.
Cinnamon, cardamom, coriander – stabilize digestion, calm the nervous system.
Black pepper, pippalī – warming and improving nutrient absorption.
Czech and European herbs suitable for daily support
Ayurveda can be practically and sensitively applied in a European environment. Available and effective herbs include:
Chamomile – calms the mind and digestion, has a sattvic effect.
Peppermint – refreshes, supports digestion, cools.
Nettle – purifies the blood, strengthens metabolism.
St. John's wort – harmonizes the nervous system, helps with exhaustion.
Rosehip and sea buckthorn – support immunity, regeneration and vitality.
Herbs and spices work best as part of a holistic approach: in conjunction with proper diet, daily rhythm, quality sleep, breathing, and mental hygiene. Not just as a treatment, but as a daily tool for balance .
A guide on your journey to personal wholeness, finding life's meaning, fulfillment and joy. We will help you get control of fear and anxiety, balance your emotions, have a healthy self-esteem and begin your journey to expand your consciousness and spirituality. We use techniques and methods from the yogic tradition, Ayurveda, Vedic astrology and other fields but always in the context of the latest scientific knowledge and modern rational perception.
Ayurveda is not just a system of physical care – it is a holistic science of life that also encompasses the mind and consciousness . Health in Ayurveda means balance on all levels: physical, mental, sensory and spiritual. In this system, consciousness is considered the primary force that shapes the experience of body and mind.
The foundation of a healthy mind is sattva – the quality of calm, purity, clarity and natural wisdom. When sattva predominates, the mind is balanced, emotions are fluid, thoughts are not chaotic and a person feels an inner direction. Conversely, excessive influence of rajas (restlessness, overload) or tamas (stiffness, apathy) disrupts both mental balance and the ability to perceive the world truthfully.
Ayurveda therefore does not approach consciousness theoretically, but practically – through:
Diet that supports sattvic qualities (fresh, light, natural)
Sensory hygiene – silence, scent, images, touch, rhythm, light
Breath and energy work – prāṇāyāma, meditation techniques, mantras
Daily rhythm – waking up before dawn, regular sleep, conscious falling asleep
Relationships and actions that are in line with inner truth and dharma – a personal path
In Ayurveda, consciousness is understood as a mirror of health and disease . Imbalances in the body can cloud consciousness, just as restlessness in the mind can disrupt digestion or hormonal balance. Health and consciousness influence each other - and Ayurveda provides the tools to connect them into one whole.
In this sense, Ayurveda is not only a healing system, but also a spiritual discipline that teaches us to live in harmony with our own nature and the depth of our being.
1. What is Ayurveda and how does it differ from Western medicine?
Ayurveda is a traditional Indian system of health care that emphasizes the balance of body, mind, and consciousness. It does not focus solely on suppressing symptoms, but looks for the cause of imbalance in the entire lifestyle - including diet, sleep, emotions, environment, and spiritual attunement. Unlike Western medicine, it works with the individuality of each person.
2. How do I find out what type I am – vata, pitta or kapha?
The basic constitution (prakṛti) can be recognized through Ayurvedic diagnostics – through observation of the body, psyche, digestion, sleep, stress reactions and emotional patterns. Astrology (jyotish) can help , which reveals the natural disposition of the soul. The best is a personal consultation, where multiple tools are combined, including yoga or psychology.
3. Is Ayurveda also suitable for modern people in the Western world?
Yes. Ayurveda can be perfectly adapted to the local climate, food and work regime. Its principles – rhythm, listening to the body, conscious breathing, natural movement – are universal and timeless. Ayurveda can be lived even in an urban environment, without exoticism and complexity.
4. How is Ayurveda related to yoga and meditation?
Ayurveda prepares the body and mind for deeper yoga and meditation practices – through cleansing, nourishment, harmonizing the nervous system and stabilizing energy. Yoga then deepens the effect of Ayurveda by developing alertness, inner peace and knowledge. Together, the two disciplines form a holistic path – health and self-discovery.
5. Does Ayurveda also help with psychological problems - anxiety, insomnia, exhaustion?
Yes. Ayurveda sees the psyche as part of the overall balance. Through breath, regimen, nutrition, herbs, scents, rhythm and sensory cleansing, it helps to calm the nervous system and restore natural strength. Within the website, this area can be connected with psychology and conscious work with the shadow , emotions or personal myth.
6. What is the difference between Ayurveda and Tantra? Are they related?
Both systems are based on a common Eastern foundation and work with the body, energy and consciousness. Ayurveda harmonizes the system, cleanses and prepares the field. Tantra works with the transformation of energy - primarily through conscious breath, sound, senses and relationship. They are two complementary paths - health and expansion of consciousness.
7. Can Ayurveda help me with fertility or my cycle?
Ayurveda places great emphasis on women's and men's health. It helps to harmonize the cycle, nourish the body before conception , support hormonal balance and psychological well-being. In addition to diet and herbs, it uses massage, breathing, regimen and meditation. It is suitable to connect it with women's and men's courses, or individual guidance .
8. What should I do if I'm cold, have no appetite, and am always tired?
These are the classic symptoms of weakened agni – digestion and vitality. Ayurveda recommends a warm, light diet, regular rhythm, rest, breathing techniques and support with herbs such as ginger, pippalī or gudūcī. The topic can be linked to a blog about digestion, agni and seasonal care.
9. Is it possible to connect Ayurveda with astrology (jyotish)?
Yes. The astrological chart (janma kundalī) very accurately reveals tendencies towards imbalance, constitution, suitable lifestyle and periods when tension accumulates in the body. The combination of Ayurveda and Jyotish brings a deeper understanding of the body, karma and dharma. This is one of the options within individual consultations .
10. Where and how can I start with Ayurveda?
It is best to start simply – by understanding your type, setting a daily routine, supporting digestion and regularity. This can be done through an initial consultation , an online course or a thematic blog. Ayurveda is not a system of commands, but a path to reconnect with yourself – through breath, body, senses and consciousness.
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“Health is a state of complete harmony of body, mind and spirit. When one is free from physical ailments and mental distractions, the gates of the soul open.” ~ BKS Iyengar
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